By Andrew Armitage
It is a therapy of the social coverage of assimilation. It compares assimilation coverage in Australia, Canada and New Zealand and focuses specifically at the measures used to mold the "next new release" of aboriginal humans, whereas young children. The coverage is traced again to its origins within the British condo of Commons in 1837 and is proven to have taken diverse kinds in several coverage classes, starting from early missionary makes an attempt to "protect" aboriginal humans from eu settlers, to present curiosity within the improvement of a extra plural society during which aboriginal humans keep an eye on their very own associations.
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Additional resources for Comparing the Policy of Aboriginal Assimilation: Australia, Canada, and New Zealand
Coral Edwards, an Aboriginal woman who spent most of her childhood in one of the board homes, recounts the sad story of Jane King, who was taken to the Cootamundra Home in 1923. Jane spent her life either doing housework or being in mental hospitals, dressed whenever possible in the 'high heels, hat, handbag, [and] beautiful dress' that she had been taught to wear, perpetually ready to take a broom and sweep and clean. As Edwards concludes, 'If the Aborigines Protection Board still existed today, its members might be very pleased with Jane.
The principal approaches to definition were: (1) defining descent, (2) administrative or judicial recognition, and (3) exemption from civil restrictions intended for Aborigines. Defining Descent Definitions based on the principle of descent, also referred to as 'blood/ began by recognizing the 'full-blooded' Aborigine, both of whose parents were known to be Aborigines. The second category consisted of the so-called half-caste people, who had one Aboriginal parent and one non-Aboriginal parent. These people were usually considered to be Aborigines, often with some qualifying clause referring to lifestyle.
O. Neville, commissioner of Native affairs in Western Australia, in the conference proceedings: To achieve this end, however, we must have charge of the children at the age of six years; it is' useless to wait until they are twelve or thirteen years of age. In Western Australia we have power under the act to take any child from its mother at any stage of its life, no matter whether the mother is legally married or not... It is well known that coloured races all over the world detest institutionalism.